early-twentieth-century Dutch figures Abraham Kuyper and Herman Bavinck. I reflect on neo-Calvinist views of natural law more specifically in Appendix 2. Here I wish to interact with its views on nature and grace and its critique of Thomas on this score, as a way to probe Thomas’s position. In short, while I think neo-Calvinist critiques raise good issues, they do not always deal with Thomas himself entirely fairly and do not provide an adequate theological response to the problems that are in fact